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The rich tradition of acquisition maintenance and transmission of knowledge without any hindrance is the basis of the <em>san\u0101tana-dharma<\/em>. That makes our premise. The ability to contemplate and analyze, in critical or otherwise, in a manner that aligns the mind, body, and soul in the reason of the relevance and strength of Indian Knowledge tradition. The wheel of Indian thought has run, imbibing along the way, the principle of evolving around\u00a0<em>de\u015ba<\/em><em>, <\/em><em>k\u0101la<\/em><em>, <\/em><em>and p\u0101tra<\/em>. Ideas resurface, not essentially in a copied form but in a more formidable and advanced manifestation. The need to communicate the expositions in a manner of not showcasing one&#8217;s ability but the capacity of the person\u2019s intake sets the tone of invincibility of Indian Knowledge Tradition. A Post-Graduate Diploma in Indian Knowledge traditions will fulfill this objective.<\/p>\n<p>This course has four papers with assignment of 20 credits (5+5+5+4+1) in a semester. One credit will be equivalent to 15 hours of class room study (19 credit x 15 hours) and 1 credit (1 x 30 hours) for discussion on forums, interactions on assignments and presentation etc. For the entire course there will be 40 credits (38 class room study+2 credits for assignment and presentation) totaling 630 hours.<\/p>\n<h4>Semester-I<\/h4>\n<table class=\"table table-bordered centre-content\">\n<tbody>\n<tr>\n<th class=\"pgfont\">Paper-I (5 credits)<\/th>\n<td class=\"pgfont\">1. An Introduction to Indian Knowledge Traditions (IKT)<\/p>\n<ul>\n<li>a. Defining Indian Knowledge Traditions<\/li>\n<li>b. Wisdom through the Ages<\/li>\n<li>c. Historicity<\/li>\n<\/ul>\n<p>2. Introduction to Caturda\u2039a-Vidy\u00e5sth\u00e5nas<\/p>\n<ul>\n<li>a. Names and Brief introduction<\/li>\n<\/ul>\n<p>3. Introduction to Vedas<\/p>\n<ul>\n<li>a. Sa\u221ahit\u00e5<\/li>\n<li>b. Br\u00e5hma\u0192a<\/li>\n<li>c. \u00c5ra\u0192yaka<\/li>\n<li>d. Upani\u00b6ad<\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<th class=\"pgfont\">Paper-II (5 credits)<\/th>\n<td class=\"pgfont\">4. Ved\u00e5\u2206gas<\/p>\n<ul>\n<li>a. \u203aik\u00b6\u00e5<\/li>\n<li>b. Vy\u00e5kara\u0192a<\/li>\n<li>c. Nirukta<\/li>\n<li>d. Chandas<\/li>\n<li>e. Kalpa<\/li>\n<li>f. Jyoti\u00b6a<\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<th class=\"pgfont\">Paper-III (5 credits)<\/th>\n<td class=\"pgfont\">5. Vedic Schools of Philosophy<\/p>\n<ul>\n<li>a. S\u00e5\u2206khya-dar\u2039ana<\/li>\n<li>b. Yoga-dar\u2039ana<\/li>\n<li>c. Ny\u00e5ya-dar\u2039ana<\/li>\n<li>d. Vai\u2039e\u00b6ika-dar\u2039ana<\/li>\n<li>e. P\u00b5urvam\u2202m\u00e5\u221as\u00e5-dar\u2039ana<\/li>\n<li>f. Uttaram\u2202m\u00e5\u221as\u00e5-dar\u2039ana<\/li>\n<\/ul>\n<p>6. Other Philosophical Systems<\/p>\n<ul>\n<li>a. Jaina School of Philosophy<\/li>\n<li>b. Bauddha School of Philosophy<\/li>\n<li>c. C\u00e5rvaka School of Philosophy<\/li>\n<li>d. Other main philosophical systems<\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<th class=\"pgfont\">Paper-IV (4 credits)<\/th>\n<td class=\"pgfont\">7. itih\u0101sa as a Source of Wisdom<\/p>\n<ul>\n<li>a. R\u00e5m\u00e5ya\u0192a<\/li>\n<li>b. Mah\u00e5bh\u00e5rata\n<ul>\n<li>i. Introduction to Bhagavadg\u2202t\u00e5, some selected verses)<\/li>\n<\/ul>\n<\/li>\n<li>c. Va\u221a\u2039\u00e5val\u2202 (Dynasties of India)<\/li>\n<\/ul>\n<p>8. Pur\u00e5\u0192a<\/p>\n<ul>\n<li>a. Mah\u00e5-pur\u00e5\u0192a<\/li>\n<li>b. Upa-pur\u00e5\u0192a<\/li>\n<li>c. Sthala-pur\u00e5\u0192a<\/li>\n<\/ul>\n<p>9. Introduction to dharma\u2039\u00e5stra\/sm\u00e6ti<br \/>\n10. K\u00e5vya\u2039\u00e5stra, N\u00e5\u00a2aka, Kath\u00e5, N\u2202ti\u2039\u00e5tra, Subh\u00e5\u00b6ita, etc.<\/p>\n<ul>\n<li>i. Literature of Tamil, Pr\u00e5k\u00e6ta, and P\u00e5li<\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong>Assignment and Presentations<\/strong>\u00a0 (1 credits)<\/p>\n<p>&nbsp;<\/p>\n<h4>Semester-II<\/h4>\n<table class=\"table table-bordered centre-content\">\n<tbody>\n<tr>\n<th class=\"pgfont\">Paper-V (5 credits)<\/th>\n<td class=\"pgfont\">11. Introduction to Upavedas<\/p>\n<ul>\n<li>a. \u00c5yurveda<\/li>\n<li>b. Dhanurveda<\/li>\n<li>c. Gandharvaveda<\/li>\n<li>d. Artha\u2039\u00e5stra<\/li>\n<\/ul>\n<p>12. kal\u00e5 &#8211; An Introduction to Indian art<\/p>\n<ul>\n<li>a. Gandharvaveda\n<ul>\n<li>i. Music<\/li>\n<li>ii. Dance<\/li>\n<li>iii. Instruments<\/li>\n<\/ul>\n<\/li>\n<li>b. Sth\u00e5patyaveda\/V\u00e5stu\/\u203ailpa (Architect)\n<ul>\n<li>i. Home, Town, Fort, and Temple architect<\/li>\n<\/ul>\n<\/li>\n<li>c. Dhanurveda (Martial art, etc.)<\/li>\n<li>d. 64 arts.<\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<th class=\"pgfont\">Paper-VI (5 credits)<\/th>\n<td class=\"pgfont\">13. \u00c5yurveda<\/p>\n<ul>\n<li>a. Introduction to \u00c5yurveda and Its literature\n<ul>\n<li>i. Caraka, Su\u2039ruta, dhanvantari, etc.<\/li>\n<\/ul>\n<\/li>\n<li>b. Sv\u00e5sthav\u00e6tta (dinacharya\/\u00e6tucary\u00e5)<\/li>\n<li>c. Trido\u00b6a and their Relationship to Health<\/li>\n<li>d. Sleep and Food &#8211; Importance to Health &#8211; Do&#8217;s and Don&#8217;ts<\/li>\n<li>e. Introduction to V\u00e6k\u00b6\u00e5yurveda, Gaj\u00e5yurveda, etc.<\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<th class=\"pgfont\">Paper-VII (5 credits)<\/th>\n<td class=\"pgfont\">14. Introduction to p\u00e5ta\u00a4jalayoga<\/p>\n<ul>\n<li>a. Selected s\u00b5utras of Yogadar\u2039ana of Pata\u00a4jali with Vy\u00e5sabh\u00e5\u00b6ya<\/li>\n<li>b. Yoga Way of Life &#8211; Relevance to Health and Wellness<\/li>\n<\/ul>\n<p>15. Yoga (\u00e5sana and pr\u00e5\u0192\u00e5y\u00e5ma) &#8211; Practicals<br \/>\n16. Indian Approach to Psychology<\/p>\n<ul>\n<li>a. Concept of anta\u00a8kara\u0192a-catu\u00b6\u00a2aya (manas, buddhi, citta, and aha\u0192k\u00e5ra) in various Indian Philosophy<\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<th class=\"pgfont\">Paper-VIII (4 credits)<\/th>\n<td class=\"pgfont\">17. Governance, Political System, Public Administration and Management<\/p>\n<ul>\n<li>b. Artha\u2039\u00e5stra<\/li>\n<li>c. \u203aukran\u2202ti<\/li>\n<li>d. N\u2202ti\u2039\u00e5stra texts- Pa\u00a4catantra, N\u2202ti\u2039atakam, Hitopade\u2039a, etc.<\/li>\n<\/ul>\n<p>18. Foundational Concepts for Science and Technology<\/p>\n<ul>\n<li>a. Linguistics<\/li>\n<li>b. Mathematics<\/li>\n<li>c. Astronomy<\/li>\n<li>d. Chemistry<\/li>\n<li>e. Agriculture and Food<\/li>\n<\/ul>\n<p>19. Some Unique Aspects of IKT and its importance<\/p>\n<ul>\n<li>a. Introduction to Vy\u00e5khy\u00e5na (Commentary) tradition\n<ul>\n<li>i. s\u016btra, v\u0101rttika, bh\u0101\u1e63ya, \u1e6d\u012bk\u0101 etc.<\/li>\n<\/ul>\n<\/li>\n<li>b. Prakara\u0192agranthas<\/li>\n<li>c. Environment<\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong>Assignment and Presentations\u00a0 (1 credit)<\/strong><\/p>\n<p><strong>Reference<\/strong><\/p>\n<ol>\n<li>Introduction to Indian Knowledge Systems \u2013 B. Mahadevan, IISC Bangalore<\/li>\n<li>Indian Science and Technology in the Eighteenth Century: Some Contemporary European Accounts by Dharampal, Impex India, 1971. Reprinted by Academy of Gandhian Studies, Hyderabad, 1983.<\/li>\n<li>The Beautiful Tree: Indigenous Indian Education in the Eighteenth Century- by Dharampal, New Delhi: Biblia Impex, 1983. Reprinted by Keerthi Publishing House Pvt. Ltd., Coimbatore, 1995.<\/li>\n<li>Scientific Knowledge in Sanskrit Literature \u2013 Nirmal Trikha<\/li>\n<li>Indian Astronomy: An Introduction \u2013 S. Balachandra Rao<\/li>\n<li>The positive sciences of the ancient Hindus \u2013 Brajendranatha Seal<\/li>\n<li>India\u2019s Contribution to World Culture \u2013 Sudheer Birodkar<\/li>\n<li>Ancient India \u2013 R. C. Majumdar<\/li>\n<li>Indian Architecture \u2013 E. B. Hawell<\/li>\n<li>Early Indian Secular Architecture \u2013 K. Krishna Murthy<\/li>\n<\/ol>\n<p>&nbsp;<\/p>\n<p><strong>Links for Free books &#8211;\u00a0<\/strong><a href=\"https:\/\/www.dharampal.net\/publications\" target=\"_blank\" rel=\"noopener\">https:\/\/www.dharampal.net\/publications<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Bhartiya Gyan Parampara (BGP) Indian Knowledge Traditions (Bh\u0101rat\u012bya J\u00f1\u0101na Parampar\u0101) The relevance of Indian Knowledge Tradition lies in its ability to think out and beyond without any fetters. The rich tradition of acquisition maintenance and transmission of knowledge without any hindrance is the basis of the san\u0101tana-dharma. That makes our premise. The ability to contemplate &hellip; <a href=\"https:\/\/ignca.gov.in\/hi\/divisionss\/academic-unit\/pg-diploma-course-at-ignca\/bharatiya-gyan-parampara\/\" class=\"more-link\"><span class=\"screen-reader-text\">Bhartiya Gyan Parampara (BGP)<\/span> <span class=\"meta-nav\">&rarr;<\/span> \u0915\u094b \u092a\u0922\u093c\u0928\u093e \u091c\u093e\u0930\u0940 \u0930\u0916\u0947\u0902<\/a><\/p>\n","protected":false},"author":50279,"featured_media":0,"parent":43181,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"post-graduate.php","meta":{"footnotes":""},"class_list":["post-109896","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/ignca.gov.in\/hi\/wp-json\/wp\/v2\/pages\/109896","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ignca.gov.in\/hi\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/ignca.gov.in\/hi\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/ignca.gov.in\/hi\/wp-json\/wp\/v2\/users\/50279"}],"replies":[{"embeddable":true,"href":"https:\/\/ignca.gov.in\/hi\/wp-json\/wp\/v2\/comments?post=109896"}],"version-history":[{"count":46,"href":"https:\/\/ignca.gov.in\/hi\/wp-json\/wp\/v2\/pages\/109896\/revisions"}],"predecessor-version":[{"id":110325,"href":"https:\/\/ignca.gov.in\/hi\/wp-json\/wp\/v2\/pages\/109896\/revisions\/110325"}],"up":[{"embeddable":true,"href":"https:\/\/ignca.gov.in\/hi\/wp-json\/wp\/v2\/pages\/43181"}],"wp:attachment":[{"href":"https:\/\/ignca.gov.in\/hi\/wp-json\/wp\/v2\/media?parent=109896"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}