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The rich tradition of acquisition maintenance and transmission of knowledge without any hindrance is the basis of the <em>san\u0101tana-dharma<\/em>. That makes our premise. The ability to contemplate and analyze, in critical or otherwise, in a manner that aligns the mind, body, and soul in the reason of the relevance and strength of Indian Knowledge tradition. The wheel of Indian thought has run, imbibing along the way, the principle of evolving around\u00a0<em>de\u015ba<\/em><em>, <\/em><em>k\u0101la<\/em><em>, <\/em><em>and p\u0101tra<\/em>. Ideas resurface, not essentially in a copied form but in a more formidable and advanced manifestation. The need to communicate the expositions in a manner of not showcasing one&#8217;s ability but the capacity of the person\u2019s intake sets the tone of invincibility of Indian Knowledge Tradition. A Post-Graduate Diploma in Indian Knowledge traditions will fulfill this objective.<\/p>\n<p>This course has four papers with assignment of 20 credits (5+5+5+4+1) in a semester. One credit will be equivalent to 15 hours of class room study (19 credit x 15 hours) and 1 credit (1 x 30 hours) for discussion on forums, interactions on assignments and presentation etc. For the entire course there will be 40 credits (38 class room study+2 credits for assignment and presentation) totaling 630 hours.<\/p>\n<h4>Semester-I<\/h4>\n<table class=\"table table-bordered centre-content\">\n<tbody>\n<tr>\n<th class=\"pgfont\">Paper-I (4 credits)<\/th>\n<td class=\"pgfont\">1.\u00a0 An Introduction to Indian Knowledge Traditions (IKT)<\/p>\n<ul>\n<li>Defining Indian Knowledge Traditions<\/li>\n<li>Wisdom through the Ages<\/li>\n<li>Historicity<\/li>\n<\/ul>\n<p>2.\u00a0 Introduction to Caturda\u015ba-Vidy\u0101sth\u0101nas<\/p>\n<ul>\n<li>Names and Brief Introduction<\/li>\n<\/ul>\n<p>3. Introduction to Vedas<\/p>\n<ul>\n<li>Sa\u1e43hit\u0101<\/li>\n<li>Br\u0101hma\u1e47a<\/li>\n<li>\u0100ra\u1e47yaka<\/li>\n<li>Upani\u1e63ad<\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<th class=\"pgfont\">Paper-II (4 credits)<\/th>\n<td class=\"pgfont\">4. Ved\u0101\u1e45gas<\/p>\n<ul>\n<li>\u015aik\u1e63\u0101<\/li>\n<li>Vy\u0101kara\u1e47a<\/li>\n<li>Nirukta<\/li>\n<li>Chanda<\/li>\n<li>Kalpa<\/li>\n<li>Jyoti\u1e63a<\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<th class=\"pgfont\">Paper-III (4 credits)<\/th>\n<td class=\"pgfont\">5. Vedic Schools of Philosophy<\/p>\n<ul>\n<li>S\u0101\u1e45khya-dar\u015bana<\/li>\n<li>Yoga-dar\u015bana<\/li>\n<li>Ny\u0101ya-dar\u015bana<\/li>\n<li>Vai\u015be\u1e63ika-dar\u015bana<\/li>\n<li>P\u016brva-M\u012bm\u0101\u1e43s\u0101-dar\u015bana<\/li>\n<li>Uttara-M\u012bm\u0101\u1e43s\u0101-dar\u015bana<\/li>\n<\/ul>\n<p>6. Other Philosophical Systems<\/p>\n<ul>\n<li>Jaina School of Philosophy<\/li>\n<li>Bauddha School of Philosophy<\/li>\n<li>C\u0101rv\u0101ka School of Philosophy<\/li>\n<li>Other main philosophical systems (Agama and its philosophical system)<\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<th class=\"pgfont\">Paper-IV (4 credits)<\/th>\n<td class=\"pgfont\">7. Itih\u0101sa and K\u0101vya<\/p>\n<ul>\n<li>R\u0101m\u0101ya\u1e47a<\/li>\n<li>Mah\u0101bh\u0101rata<\/li>\n<li>Introduction to Bhagavadg\u012bt\u0101, some selected verses<\/li>\n<li>Va\u1e43\u015b\u0101val\u012b (Dynasties of India)<\/li>\n<\/ul>\n<p>8. Pur\u0101\u1e47a<\/p>\n<ul>\n<li>Mah\u0101-pur\u0101\u1e47a<\/li>\n<li>Upa-pur\u0101\u1e47a<\/li>\n<li>Sthala-pur\u0101\u1e47a<\/li>\n<\/ul>\n<p>9. Introduction to Dharma\u015b\u0101stra \/ Sm\u1e5bti<br \/>\n10. K\u0101vya\u015b\u0101stra, N\u0101\u1e6daka, Kath\u0101, N\u012bti\u015b\u0101stra, Subh\u0101\u1e63ita, etc<\/p>\n<ul>\n<li>Literature of Tamil, Pr\u0101k\u1e5bta, and P\u0101li<\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<h4>Semester-II<\/h4>\n<table class=\"table table-bordered centre-content\">\n<tbody>\n<tr>\n<th class=\"pgfont\">Paper-V (4 credits)<\/th>\n<td class=\"pgfont\">11. Introduction to Upavedas<\/p>\n<ul>\n<li>\u0100yurveda<\/li>\n<li>Dhanurveda<\/li>\n<li>Gandharvaveda<\/li>\n<li>Artha\u015b\u0101stra<\/li>\n<\/ul>\n<p>12. Kal\u0101 \u2013 An Introduction to Indian Art<\/p>\n<ul>\n<li>Gandharvaveda\n<ul>\n<li>Music<\/li>\n<li>Dance<\/li>\n<li>Instruments<\/li>\n<\/ul>\n<\/li>\n<li>Sth\u0101patyaveda \/ V\u0101stu \/ \u015ailpa (Architecture)\n<ul>\n<li>Home, Town, Fort, and Temple architecture<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<ul>\n<li>Dhanurveda (Martial arts, etc.)<\/li>\n<li>64 Arts<\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<th class=\"pgfont\">Paper-VI (4 credits)<\/th>\n<td class=\"pgfont\">13. \u0100yurveda<\/p>\n<ul>\n<li>Introduction to \u0100yurveda and Its Literature<\/li>\n<li>Caraka, Su\u015bruta, Dhanvantari, etc.<\/li>\n<li>Svasthav\u1e5btta<\/li>\n<li>Trido\u1e63a and their Relationship to Health<\/li>\n<li>Sleep and Food \u2013 Importance to Health \u2013 Do\u2019s and Don\u2019ts<\/li>\n<li>Introduction to V\u1e5bk\u1e63\u0101yurveda, Gaj\u0101yurveda, etc.<\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<th class=\"pgfont\">Paper-VII (4 credits)<\/th>\n<td class=\"pgfont\">14. Introduction to P\u0101ta\u00f1jalayoga<\/p>\n<ul>\n<li>Selected S\u016btras of Yogadar\u015bana of Pata\u00f1jali with Vy\u0101sabh\u0101\u1e63ya<\/li>\n<li>Yoga Way of Life \u2013 Relevance to Health and Wellness<\/li>\n<li>Music<\/li>\n<\/ul>\n<p>15.. Yoga (\u0100sana and Pr\u0101\u1e47\u0101y\u0101ma) \u2013 Practicals<br \/>\n16. Indian Approach to Psychology<\/p>\n<ul>\n<li>\u00a0Concept of Antahkara\u1e47a-Catu\u1e63\u1e6daya (manas, buddhi, citta, and aha\u1e45k\u0101ra) in various Indian Philosophy<\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<th class=\"pgfont\">Paper-VIII (4 credits)<\/th>\n<td class=\"pgfont\">17. Governance, Public Administration, and Management<\/p>\n<ul>\n<li>Artha\u015b\u0101stra<\/li>\n<li>\u015aukran\u012bti<\/li>\n<li>N\u012bt\u012b\u015b\u0101stra texts &#8211; Pa\u00f1catantra, N\u012bt\u012b\u015batakam, Hitopade\u015ba, etc.<\/li>\n<\/ul>\n<p>18. Foundational Concepts for Science and Technology<\/p>\n<ul>\n<li>Linguistics<\/li>\n<li>Mathematics<\/li>\n<li>Astronomy<\/li>\n<li>Chemistry<\/li>\n<li>Agriculture and Food<\/li>\n<\/ul>\n<p>19. Some Unique Aspects of IKT and its importance<\/p>\n<ul>\n<li>Introduction to Vy\u0101khy\u0101na (Commentary) Tradition<\/li>\n<li>S\u016btra, V\u0101rttika, Bh\u0101\u1e63ya, \u1e6c\u012bk\u0101 etc.<\/li>\n<li>Prakara\u1e47agranthas<\/li>\n<li>Environment<\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><strong>Assignment and Presentations\u00a0 (1 credit)<\/strong><\/p>\n<p><strong>Reference<\/strong><\/p>\n<ol>\n<li>Introduction to Indian Knowledge Systems \u2013 B. Mahadevan, IISC Bangalore<\/li>\n<li>Indian Science and Technology in the Eighteenth Century: Some Contemporary European Accounts by Dharampal, Impex India, 1971. Reprinted by Academy of Gandhian Studies, Hyderabad, 1983.<\/li>\n<li>The Beautiful Tree: Indigenous Indian Education in the Eighteenth Century- by Dharampal, New Delhi: Biblia Impex, 1983. Reprinted by Keerthi Publishing House Pvt. Ltd., Coimbatore, 1995.<\/li>\n<li>Scientific Knowledge in Sanskrit Literature \u2013 Nirmal Trikha<\/li>\n<li>Indian Astronomy: An Introduction \u2013 S. Balachandra Rao<\/li>\n<li>The positive sciences of the ancient Hindus \u2013 Brajendranatha Seal<\/li>\n<li>India\u2019s Contribution to World Culture \u2013 Sudheer Birodkar<\/li>\n<li>Ancient India \u2013 R. C. Majumdar<\/li>\n<li>Indian Architecture \u2013 E. B. Hawell<\/li>\n<li>Early Indian Secular Architecture \u2013 K. Krishna Murthy<\/li>\n<\/ol>\n<p>&nbsp;<\/p>\n<p><strong>Links for Free books &#8211;\u00a0<\/strong><a href=\"https:\/\/www.dharampal.net\/publications\" target=\"_blank\" rel=\"noopener\">https:\/\/www.dharampal.net\/publications<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Bhartiya Gyan Parampara (BGP) Indian Knowledge Traditions (Bh\u0101rat\u012bya J\u00f1\u0101na Parampar\u0101) The relevance of Indian Knowledge Tradition lies in its ability to think out and beyond without any fetters. The rich tradition of acquisition maintenance and transmission of knowledge without any hindrance is the basis of the san\u0101tana-dharma. That makes our premise. The ability to contemplate &hellip; <a href=\"https:\/\/ignca.gov.in\/hi\/divisionss\/academic-unit\/pg-diploma-course-at-ignca\/bharatiya-gyan-parampara\/\" class=\"more-link\"><span class=\"screen-reader-text\">Bhartiya Gyan Parampara (BGP)<\/span> <span class=\"meta-nav\">&rarr;<\/span> \u0915\u094b \u092a\u0922\u093c\u0928\u093e \u091c\u093e\u0930\u0940 \u0930\u0916\u0947\u0902<\/a><\/p>\n","protected":false},"author":50279,"featured_media":0,"parent":43181,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"template-post-graduate.php","meta":{"footnotes":""},"class_list":["post-109896","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/ignca.gov.in\/hi\/wp-json\/wp\/v2\/pages\/109896","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ignca.gov.in\/hi\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/ignca.gov.in\/hi\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/ignca.gov.in\/hi\/wp-json\/wp\/v2\/users\/50279"}],"replies":[{"embeddable":true,"href":"https:\/\/ignca.gov.in\/hi\/wp-json\/wp\/v2\/comments?post=109896"}],"version-history":[{"count":48,"href":"https:\/\/ignca.gov.in\/hi\/wp-json\/wp\/v2\/pages\/109896\/revisions"}],"predecessor-version":[{"id":114191,"href":"https:\/\/ignca.gov.in\/hi\/wp-json\/wp\/v2\/pages\/109896\/revisions\/114191"}],"up":[{"embeddable":true,"href":"https:\/\/ignca.gov.in\/hi\/wp-json\/wp\/v2\/pages\/43181"}],"wp:attachment":[{"href":"https:\/\/ignca.gov.in\/hi\/wp-json\/wp\/v2\/media?parent=109896"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}