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said Justice Shri Rama Jois, the Governor of Jharkhand.&nbsp; Speaking on his latest book, &#8220;<em>The Eternal Values in Manusmriti&#8221;<\/em>, at the Indian Institue of World Culture under the aegis of IGNCA &#8211; Southern Regional Centre, he elucidated upon the ancient text, regarded as the oldest codification of rules of&nbsp;<em>dharma.&nbsp; This was the first of the monthly lecture series planned by IGNCA-SRC.<\/p>\n<p>In his talk, profuse with anecdotes, Justice Jois, referred to several provision in&nbsp;<em>Manusmriti<\/em>&nbsp;that have come in for severe criticism and also to many verses\/rules incorporated in the&nbsp;<em>Manusmriti<\/em>&nbsp;which are good for the entire humanity.&nbsp; Regarding the authorship of the manuscript, he briefly referred t several doubts discussed time and again.&nbsp; &#8220;Was there a man by name Manu?&nbsp; Did he live prior to&nbsp;<em>Mahabharata<\/em>&nbsp;or later?&nbsp; Why was the manuscript names&nbsp;<em>Manusmriti?&#8221;<\/em><\/p>\n<p>          Eventually, whether as a collation of laws&nbsp;<em>(Smriti)<\/em>&nbsp;by a single person or the&nbsp;<em>Chakravarti<\/em>&nbsp;(King) (who is the first Manu according toKautilya Arthashastra) what mattered was that it enabled people to follow &#8216;<em>dharma&#8217;.<\/em>&nbsp;<em>Manusmriti,<\/em>&nbsp;according to Shri Rama Jois, is a &#8216;signal contribution for preservation of eternal values&#8217;.&nbsp; He referred here to the commentaries by Kullaka that had attracted the attention of scholars like Max Mueller and Sir William Jones.<\/p>\n<p>Having studies the verses in the twelve chapters of&nbsp;<em>Manusmriti<\/em>, Shri Rama Jois gave a critical assessment of the text.&nbsp; According to him,&nbsp;<em>Dharma<\/em>&nbsp;is not religon but it respects all religion.&nbsp; Explaining the&nbsp;<em>shlokas<\/em>&nbsp;he stressed upon avoiding&nbsp;<em>adharma&nbsp;<\/em>and to &#8220;control desires like the charioteer controls his horses&#8221;.&nbsp; He referred to the eleven organs &#8211; (<em>Janaendriyas<\/em>&nbsp;&#8211; of sense,&nbsp;<em>Karmendriyas<\/em>&nbsp;&#8211; of action and&nbsp;<em>Manas<\/em>&nbsp;&#8211; mind) and said that happiness comes only from contentment.&nbsp; He spoke at length on observance of&nbsp;<em>dharma<\/em>&nbsp;for peaceful co-existence and referred to the&nbsp;<em>trivarga<\/em>&nbsp;concept, which is a harmonious confluence of&nbsp;<em>&#8216;dharma &#8211; artha -kama&#8217;<\/em>.&nbsp; He observed that in present times there remained &#8216;a state of&nbsp;<em>dvivarga&#8217;<\/em>&nbsp;(of only&nbsp;<em>artha<\/em>&nbsp;and&nbsp;<em>kama<\/em>) and emphasized that as a canon of universal well-being&nbsp;<em>dharma<\/em>&nbsp;will protect us only if&nbsp;<em>dharma<\/em>&nbsp;is protected.<\/p>\n<p>Unravlling The present day misinterpretation of Manu&#8217;s code for women, Shri Jois quoted&nbsp;<em>shlokas<\/em>&nbsp;that spoke highly of women.&nbsp; The import of Manu&#8217;s discourse could be sensed in his discussions on &#8216;respect for womanhood&#8217;, &#8216;status of woman&#8217;, &#8216;unjustified criticism&#8217; and &#8216;interests of women&#8217;.&nbsp; Speaking on the&nbsp;<em>dharma<\/em>&nbsp;of husband and wife and the role of a householder, he hailed the householder as superior to all as &#8216;he is the supporter of all other&nbsp;<em>ashramas&#8217;.<\/em><\/p>\n<p>He emphasized on the need to obtain the quintessence of what is relevant in&nbsp;<em>Manusmriti&nbsp;<\/em>for the modern world.&nbsp; Refuting controversial statements he said that Manu had never mentioned anything on untouchability.&nbsp; As regards caste it had lost its relevance and existed only in elections and selections.&nbsp; he felt&nbsp;<em>dharma&nbsp;<\/em>is a global ethic and is unfortunately equated with religion.<\/p>\n<p>He noted that although&nbsp;<em>varna&nbsp;<\/em>and&nbsp;<em>ashrama<\/em>&nbsp;have been coupled, they need not necessarily exist in conjunction.&nbsp; He said that&nbsp;<em>ashrama<\/em>&nbsp;is an independent issued different from&nbsp;<em>varna<\/em>&nbsp;and contributing good citizens to the nation can be done only through a healthy and value based family.&nbsp; He felt that one could serve society with limited resources and not aspire for higher positions and income just for serving society.<\/p>\n<p>Reading excerpts from the text, he stressed on extracting the best and imparting values to our next generation.&nbsp; Manu&#8217;s code he felt, is a perennial source of wisdom and if we failed to notice this and ran behind valueless &#8216;sims&#8217;, mankind would be destroyed.&nbsp; He concluded that &#8220;in this ephemeral world, what survives for an individual is the&nbsp;<em>Dharma<\/em>&nbsp;practiced by him during his lifetime.&#8221;<\/p>\n<p align=\"right\"><strong>&#8211; Report by Dr. Pramila Lochan<\/strong><\/p>\n<p align=\"right\">&nbsp;<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p align=\"center\">[&nbsp;<a href=\"\/?p=8506\">Newsletter<\/a>&nbsp;|&nbsp;<a href=\"http:\/\/ignca.gov.in\/publications\/vihangama-news-letter\/\">List of Newsletter<\/a>&nbsp;]<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; THE ETERNAL VALUES IN MANUSMRITI &#8220;Dharma &nbsp;is the everlasting friend.&nbsp; It is essential not only for the individuals happiness but also for the happiness of other individuals who constitute the family and the society,&#8221; said Justice Shri Rama Jois, the Governor of Jharkhand.&nbsp; Speaking on his latest book, &#8220;The Eternal Values in Manusmriti&#8221;, at &hellip; <a href=\"https:\/\/ignca.gov.in\/hi\/the-eternal-values-in-manusmriti\/\" class=\"more-link\"><span class=\"screen-reader-text\">THE ETERNAL VALUES IN MANUSMRITI<\/span> <span class=\"meta-nav\">&rarr;<\/span> \u0915\u094b \u092a\u0922\u093c\u0928\u093e \u091c\u093e\u0930\u0940 \u0930\u0916\u0947\u0902<\/a><\/p>\n","protected":false},"author":50282,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"","meta":{"footnotes":""},"class_list":["post-14812","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/ignca.gov.in\/hi\/wp-json\/wp\/v2\/pages\/14812","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ignca.gov.in\/hi\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/ignca.gov.in\/hi\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/ignca.gov.in\/hi\/wp-json\/wp\/v2\/users\/50282"}],"replies":[{"embeddable":true,"href":"https:\/\/ignca.gov.in\/hi\/wp-json\/wp\/v2\/comments?post=14812"}],"version-history":[{"count":0,"href":"https:\/\/ignca.gov.in\/hi\/wp-json\/wp\/v2\/pages\/14812\/revisions"}],"wp:attachment":[{"href":"https:\/\/ignca.gov.in\/hi\/wp-json\/wp\/v2\/media?parent=14812"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}