Buddhist Fables
- The Story of Ruru Deer
- The Story of Two Swans
- The Hare on The Moon
- The Story of Chaddanta Elephant
- The Story of Great Monkey
- The Story of The Two Deer
- The Story of a Buffalo
- Silava Elephant
- The Wise Monkey
- The Story of the Golden Swan
- The Story of The Great Ape
- The Mighty Fish
- Story of the Monkey King
- Lion and Jackal
- Somdatta
- The Story of the Crows
- The Monkey Brothers
- The Story of Nigrodha Deer
- Kalbahu
- Nandivisala
- Coronation of Owl
- The Feast of the Dead
- The Heart of the Monkey
- The Story of a Rooster
- The Story of a Tigeress
- The Pigeon and The Crow
- The Story of Romaka Pigeon
- The Story of Khardiya Deer
- The Thankless Monkey
- Can A Fool Ever Act Good!
- The Story of a Tortoise
- Jackal –The Arbitrator
- The Story of a Snake Charmer
- The Leather Garment
- The Giant Crab
- Mahilaimukha Elephant
- The Story of Vinilaka
Buddhist Classics
- The Sacrifice of Vessantara
- The Wisdom of Vidhura Pandita
- Chullabodhi – The Conqueror of Anger
- The Story of Kushinagar
- The Virtue of Forbearance
- Matanga – The World’s First Crusader of Untouchability
- The Temptation of Isisanga
- The Flight of Sakka
- Mahajanaka’s Renunciation
- The Wine-Jar
- The Sacrifice of Sivi
- The Box of the Monster
- The Lotus Stalk
- Kandari – The Handsome Prince
- Ghat: The Virtuous King
- Supparaka – The Ancient Mariner
- Sankhapala: The Naga King
- Champeyya
- The Baveru Island
- The Great Gambler
- The Story of The Dumb Prince
- The Naive House-Holder
- The Jewelled Serpent
- The Mango-Thief
- The Foot-Print Reader
- The Story of Sutasoma
- The Story of Sudasa
- The Little Bowman
- The Envoy of Belly
- Story of a Drummer
- The King, Who Knew The Language Of Animals
- The Happy Man
- Sama: The Good Son
Life and Legends of Buddha
- Gotama Buddha
- Birth Story of Gotama
- Maha Maya’s Dream
- Sage Asita’s Visit
- The Four Sights
- Story of Renunciation
- The Buddha’s Victory over Mara
- The Personality of the Buddha
- Nalgiri Elephant
- Story of Kumara Kassapa
- Dhamma-Chakka-Pavattana-Katha
- The Buddha’s Teaching of Abhidhamma
- Buddha's Visit to Rahula Mata
- The Savatthi Miracles
- The Flying Buddha
- Story of Parinibbana
- Suddhodana
- Sujata
- Sariputta
- Moggallana
- Story of Mara
- Bimbisara
- Nanda
- Janapada Kalyani Nanda
- The Spiritual Journey of Janapada Kalyani
- Phussa Buddha
- Vipassi Buddha
- Sikhi Buddha
- Vessabhu Buddha
- Kakusandha Buddha
- Konagamana Buddha
- Kassapa Buddha
- Metteya
The Illustrated Jataka & Other Stories of the Buddha by C. B. Varma Introduction | Glossary | Bibliography
039 – The Wisdom of Vidhura Pandita
The Naga king and his wife Vimala. The Naga court, Ajanta
Once there lived a wise man named Vidhura Pandita. He became the minister of king Dhananjaya, who ruled the kingdom of Kuru with Indapatta (modern Indrastha of the Delhi region) as his capital. The king was virtuous; and so were the other three contemporary kings, namely, Sakka, the king of the devas; Varuna, the king of the Nagas; and Venateyya the king of the Supannas or garudas (large golden eagles).
Once all the four kings met in a garden on some occasion, where each claimed to be the most virtuous. So, the dispute began, which was not resolved by them. So, they requested Vidhurapandita, the wisest person of the time to settle the dispute. Vidhura satisfied all of them by telling that each was equal just like the four spokes of a wheel. Pleased, the Naga king offered him a jewelled ornament from his own neck; and the other kings also rewarded him with some precious gifts.
When the king of the Nagas returned to his palace and Vimala, his consort noticed that his neckalace was missing she demanded an explanation. The king narrated the whole story and praised the wisdom of the Kuru minister for having resolved the dispute of the four virtuous kings. Charmed, Vimala craved to meet the minister. She asked the king, “O lord! Bring me the heart of Vidhura if you love me.” She then feigned illness.
That was the time when the yakkha (yaksa) General Punnaka was flying over the Naga kingdom on his white winged horse and saw the Naga princess Irandati amusing herself on a swing adorned with flowers and singing a melodious song all by herself in the royal garden. No sooner than he looked at her he lost his heart to her. So, he descended there and introduced himself to her. The princess, too, was equally charmed by his looks.
Yaksa General Punnaka flying on his horse |
The Naga princess Irandati amusing herself in a swing in the royal garden.
Soon she was to catch the attention of the Yakkha General Punnaka, Ajanta |
The General then went to the Naga king to ask for the Irandati’s hand. As the yakkhas were far more powerful than the Nagas the Naga king could not reject his proposal outrightly on the ground by stating that the yakkhas and Nagas belonged to two different species. He, therefore, obtained some time for consideration of the proposal. So, on one hand, he did not overlook the love for his daughter, who persisted for the marriage; and on the other he did not incur any hostility of his chieftains. Yet, he was indecisive.
So, he consulted his minister, who was cunning and jealous of Vidhurpandita’s wide-popularity. The minister advised him to ask Punnaka to bring the heart of the Vidhurapandita as a condition for the princess’s hands. The king accepted the suggestion as it was to fulfil the wish of the ailing Queen Vimala, too.
Punnaka accepted the condition for the marriage and went to the court of Dhananjaya in Indapatta. As he knew the king’s weakness for gambling he challenged him for a game of dice. He offered his wonderful steed and an all-seeing-gem at stake. Tempted for the gem when the king fumbled for his stake, Punnaka asked him to put his most precious gem, which was none but Vidhurapandita. The game of the dice was thus on. Soon the king lost; and Vidhurapandita was put at the disposal of the Yakkha General. Vidhura’s wife Anujja fainted when she heard that her husband was to be taken away by the Yakkha General.
Flying on his horse with Vidhura on his back Punnaka reached a secluded place on a dark hillock called the Kalapabbata and dismounted upon it. There, he drew his sword out of the sheath and with a lightning speed struck it in the abdomen of his captive. The sword, however, did not hurt Vidhura; and was broken. Surprised, Punnaka asked the reason for this miracle but Vidhura told him that the answer to such a query would made at an appropriate time. Punnaka then wished to set him free and take him to Indapatta. But the virtuous minister so desirous to practise charity desired to help Punnaka. So, he preferred to accompany him to the Naga kingdom.
Vidhurapandita, giving sermon to the Naga king Varuna (top left)
Vimala, the Naga Queen waiting for Vidhurapandita to hear his discourses (top middle), Ajanta Delightful reunion of Punnaka and Irandati (shown through the window). Punnaka’s horse is sitting outside his chamber (centre) |
Vidhurapandita, giving sermon to the Naga king Varuna, Ajanta |
When Punnaka and Vidhura entered the Naga kingdom they were given a warm reception. The entire Naga kingdom was then decorated with flags and banners. Festoons adorned the house-tops and floral gates were erected all over the path to receive the prospective groom.
When the malicious Naga minister sought an explanation from Punnaka for not having killed Vidhura to bring his heart, Punnaka said, “As I won the costliest jewel of Indapatta from the Kuru king I did not find a matching casket for it”. The reply made the Naga minister dumb-founded.
In the Naga world, Vidhura first gave discourses to King Varuna and then to his consort Vimala. Both were delighted at his preaching.
Soon, Punnaka and Irandati were married, and lived happily.
Finally, Punnaka took Vidhura back to Indapatta and presented him the all-seeing-gem. Thus, Vidhura had the two best jewels of the time in his crown: one from the Naga king Varuna; and the other from the yakkha General Punnaka.
The Thai version
(Anujja is identified with Yashodhara; Varuna as Sariputta; Supanna king as Moggallana; Dhananjaya as Ananda; and Sakka as Anuruddha)
See Vidhura Pandita Jataka Jataka Pali No.546 (No.546 in some editions). Also called Punnaka-Jataka. Cf. Dhumakari jataka. See Atanatiya Sutta Digha Nikaya 3.204.