Buddhist Fables
- The Story of Ruru Deer
- The Story of Two Swans
- The Hare on The Moon
- The Story of Chaddanta Elephant
- The Story of Great Monkey
- The Story of The Two Deer
- The Story of a Buffalo
- Silava Elephant
- The Wise Monkey
- The Story of the Golden Swan
- The Story of The Great Ape
- The Mighty Fish
- Story of the Monkey King
- Lion and Jackal
- Somdatta
- The Story of the Crows
- The Monkey Brothers
- The Story of Nigrodha Deer
- Kalbahu
- Nandivisala
- Coronation of Owl
- The Feast of the Dead
- The Heart of the Monkey
- The Story of a Rooster
- The Story of a Tigeress
- The Pigeon and The Crow
- The Story of Romaka Pigeon
- The Story of Khardiya Deer
- The Thankless Monkey
- Can A Fool Ever Act Good!
- The Story of a Tortoise
- Jackal –The Arbitrator
- The Story of a Snake Charmer
- The Leather Garment
- The Giant Crab
- Mahilaimukha Elephant
- The Story of Vinilaka
Buddhist Classics
- The Sacrifice of Vessantara
- The Wisdom of Vidhura Pandita
- Chullabodhi – The Conqueror of Anger
- The Story of Kushinagar
- The Virtue of Forbearance
- Matanga – The World’s First Crusader of Untouchability
- The Temptation of Isisanga
- The Flight of Sakka
- Mahajanaka’s Renunciation
- The Wine-Jar
- The Sacrifice of Sivi
- The Box of the Monster
- The Lotus Stalk
- Kandari – The Handsome Prince
- Ghat: The Virtuous King
- Supparaka – The Ancient Mariner
- Sankhapala: The Naga King
- Champeyya
- The Baveru Island
- The Great Gambler
- The Story of The Dumb Prince
- The Naive House-Holder
- The Jewelled Serpent
- The Mango-Thief
- The Foot-Print Reader
- The Story of Sutasoma
- The Story of Sudasa
- The Little Bowman
- The Envoy of Belly
- Story of a Drummer
- The King, Who Knew The Language Of Animals
- The Happy Man
- Sama: The Good Son
Life and Legends of Buddha
- Gotama Buddha
- Birth Story of Gotama
- Maha Maya’s Dream
- Sage Asita’s Visit
- The Four Sights
- Story of Renunciation
- The Buddha’s Victory over Mara
- The Personality of the Buddha
- Nalgiri Elephant
- Story of Kumara Kassapa
- Dhamma-Chakka-Pavattana-Katha
- The Buddha’s Teaching of Abhidhamma
- Buddha's Visit to Rahula Mata
- The Savatthi Miracles
- The Flying Buddha
- Story of Parinibbana
- Suddhodana
- Sujata
- Sariputta
- Moggallana
- Story of Mara
- Bimbisara
- Nanda
- Janapada Kalyani Nanda
- The Spiritual Journey of Janapada Kalyani
- Phussa Buddha
- Vipassi Buddha
- Sikhi Buddha
- Vessabhu Buddha
- Kakusandha Buddha
- Konagamana Buddha
- Kassapa Buddha
- Metteya
The Illustrated Jataka & Other Stories of the Buddha by C. B. Varma Introduction | Glossary | Bibliography
095 – The Spiritual Journey of Janapada Kalyani
Janapada Kalyani (right)
When all hopes of Nanda’s return withered away, Janapada Kalyani gradually recovered from her trauma. Further, in course of time, she felt that her entire life was going to be a waste, and there was nothing very significant for her to pursue, she, too, decided to join the Order. So, she renounced the worldly life under the guidance of Pajapati joined the Order because by then the Buddha had allowed the admission of the nuns in his Sangha.
Though she renounced the world yet, her attachment to her body was intense. She still fostered her pride for her physical beauty. Further, she never dared to listen to the Buddha’s sermons, which highlighted the transience of all worldly phenomena including the physical beauty. Besides, she never allowed the thought that her surpassing beauty would fade one day.
Nonetheless, one day, she visited the Buddha to hear his preaching along with other nuns of the monastery. The Buddha had known her mind. So, he created the form of the most gorgeous maiden, who stood fanning him before he started his discourse that day.
When listening to the discourse Janapada Kalyani was still quite conscious of her beauty and was thinking about it. But when the sermon of the Buddha progressed, she saw herself ageing fast and reaching the stage of extreme old age, with all her skins wrinkled; hair turning grey; drooping of the firmness of her breasts; and the sudden change in the people’s gaze, which was no longer lustful. Further, passing through that stage she saw herself dead; and her body decomposed to become a mass of filth. This demonstration made her spiritually elevated and she became a Sotapanna. Laater, upon hearing the Buddha’s Kayavicchandika Sutta (The discourse on the process of the decomposition of the body) she attained arahatahood.