Buddhist Fables
- The Story of Ruru Deer
- The Story of Two Swans
- The Hare on The Moon
- The Story of Chaddanta Elephant
- The Story of Great Monkey
- The Story of The Two Deer
- The Story of a Buffalo
- Silava Elephant
- The Wise Monkey
- The Story of the Golden Swan
- The Story of The Great Ape
- The Mighty Fish
- Story of the Monkey King
- Lion and Jackal
- Somdatta
- The Story of the Crows
- The Monkey Brothers
- The Story of Nigrodha Deer
- Kalbahu
- Nandivisala
- Coronation of Owl
- The Feast of the Dead
- The Heart of the Monkey
- The Story of a Rooster
- The Story of a Tigeress
- The Pigeon and The Crow
- The Story of Romaka Pigeon
- The Story of Khardiya Deer
- The Thankless Monkey
- Can A Fool Ever Act Good!
- The Story of a Tortoise
- Jackal –The Arbitrator
- The Story of a Snake Charmer
- The Leather Garment
- The Giant Crab
- Mahilaimukha Elephant
- The Story of Vinilaka
Buddhist Classics
- The Sacrifice of Vessantara
- The Wisdom of Vidhura Pandita
- Chullabodhi – The Conqueror of Anger
- The Story of Kushinagar
- The Virtue of Forbearance
- Matanga – The World’s First Crusader of Untouchability
- The Temptation of Isisanga
- The Flight of Sakka
- Mahajanaka’s Renunciation
- The Wine-Jar
- The Sacrifice of Sivi
- The Box of the Monster
- The Lotus Stalk
- Kandari – The Handsome Prince
- Ghat: The Virtuous King
- Supparaka – The Ancient Mariner
- Sankhapala: The Naga King
- Champeyya
- The Baveru Island
- The Great Gambler
- The Story of The Dumb Prince
- The Naive House-Holder
- The Jewelled Serpent
- The Mango-Thief
- The Foot-Print Reader
- The Story of Sutasoma
- The Story of Sudasa
- The Little Bowman
- The Envoy of Belly
- Story of a Drummer
- The King, Who Knew The Language Of Animals
- The Happy Man
- Sama: The Good Son
Life and Legends of Buddha
- Gotama Buddha
- Birth Story of Gotama
- Maha Maya’s Dream
- Sage Asita’s Visit
- The Four Sights
- Story of Renunciation
- The Buddha’s Victory over Mara
- The Personality of the Buddha
- Nalgiri Elephant
- Story of Kumara Kassapa
- Dhamma-Chakka-Pavattana-Katha
- The Buddha’s Teaching of Abhidhamma
- Buddha's Visit to Rahula Mata
- The Savatthi Miracles
- The Flying Buddha
- Story of Parinibbana
- Suddhodana
- Sujata
- Sariputta
- Moggallana
- Story of Mara
- Bimbisara
- Nanda
- Janapada Kalyani Nanda
- The Spiritual Journey of Janapada Kalyani
- Phussa Buddha
- Vipassi Buddha
- Sikhi Buddha
- Vessabhu Buddha
- Kakusandha Buddha
- Konagamana Buddha
- Kassapa Buddha
- Metteya
The Illustrated Jataka & Other Stories of the Buddha by C. B. Varma Introduction | Glossary | Bibliography
061 – The Mango-Thief
Ambacora-Jataka, Bharhut
Once, a wicked ascetic built a hermitage in a mango grove on the bank of the river Ganga. He was an ascetic for the name’s sake as his real motive was the greed for donations and gifts. Further, he devoted most of his time in guarding the mangoes; and enjoying and eating them.
Those days, the Bodhisatta was born as Sakka, the king of heaven. One day, when he was viewing the affairs on the earth, he saw the wicked ascetic resorting to all sorts of evil practices. So, he decided to teach him a lesson.
That day, when the ascetic had gone to the village for alms, Sakka by his supernatural power knocked down the mangoes from the orchard and made it appear as if it were plundered by the thieves
Upon return from the village, the false ascetic was much aggrieved at the sight of his orchard and looked for the thieves all around. At that moment the four daughters of a Varanasi merchant were passing by. The ascetic caught them in suspicion and accused them as the thieves.
Each of the four women then solemnly swore of their innocence. The wicked ascetic then set them free as he could not find any evidence against them. Thus, insulted and humiliated all four maidens went away sobbing.
Sakka, however, did not like the behaviour of the wicked ascetic towards those women. So, he appeared before him in a terrible form to teach him a lesson. Thus, frightened by Sakka the wicked ascetic fled from the orchard for ever.
See Amba-chora Jataka Jataka Pali No. 344.