Buddhist Fables
- The Story of Ruru Deer
- The Story of Two Swans
- The Hare on The Moon
- The Story of Chaddanta Elephant
- The Story of Great Monkey
- The Story of The Two Deer
- The Story of a Buffalo
- Silava Elephant
- The Wise Monkey
- The Story of the Golden Swan
- The Story of The Great Ape
- The Mighty Fish
- Story of the Monkey King
- Lion and Jackal
- Somdatta
- The Story of the Crows
- The Monkey Brothers
- The Story of Nigrodha Deer
- Kalbahu
- Nandivisala
- Coronation of Owl
- The Feast of the Dead
- The Heart of the Monkey
- The Story of a Rooster
- The Story of a Tigeress
- The Pigeon and The Crow
- The Story of Romaka Pigeon
- The Story of Khardiya Deer
- The Thankless Monkey
- Can A Fool Ever Act Good!
- The Story of a Tortoise
- Jackal –The Arbitrator
- The Story of a Snake Charmer
- The Leather Garment
- The Giant Crab
- Mahilaimukha Elephant
- The Story of Vinilaka
Buddhist Classics
- The Sacrifice of Vessantara
- The Wisdom of Vidhura Pandita
- Chullabodhi – The Conqueror of Anger
- The Story of Kushinagar
- The Virtue of Forbearance
- Matanga – The World’s First Crusader of Untouchability
- The Temptation of Isisanga
- The Flight of Sakka
- Mahajanaka’s Renunciation
- The Wine-Jar
- The Sacrifice of Sivi
- The Box of the Monster
- The Lotus Stalk
- Kandari – The Handsome Prince
- Ghat: The Virtuous King
- Supparaka – The Ancient Mariner
- Sankhapala: The Naga King
- Champeyya
- The Baveru Island
- The Great Gambler
- The Story of The Dumb Prince
- The Naive House-Holder
- The Jewelled Serpent
- The Mango-Thief
- The Foot-Print Reader
- The Story of Sutasoma
- The Story of Sudasa
- The Little Bowman
- The Envoy of Belly
- Story of a Drummer
- The King, Who Knew The Language Of Animals
- The Happy Man
- Sama: The Good Son
Life and Legends of Buddha
- Gotama Buddha
- Birth Story of Gotama
- Maha Maya’s Dream
- Sage Asita’s Visit
- The Four Sights
- Story of Renunciation
- The Buddha’s Victory over Mara
- The Personality of the Buddha
- Nalgiri Elephant
- Story of Kumara Kassapa
- Dhamma-Chakka-Pavattana-Katha
- The Buddha’s Teaching of Abhidhamma
- Buddha's Visit to Rahula Mata
- The Savatthi Miracles
- The Flying Buddha
- Story of Parinibbana
- Suddhodana
- Sujata
- Sariputta
- Moggallana
- Story of Mara
- Bimbisara
- Nanda
- Janapada Kalyani Nanda
- The Spiritual Journey of Janapada Kalyani
- Phussa Buddha
- Vipassi Buddha
- Sikhi Buddha
- Vessabhu Buddha
- Kakusandha Buddha
- Konagamana Buddha
- Kassapa Buddha
- Metteya
The Illustrated Jataka & Other Stories of the Buddha by C. B. Varma Introduction | Glossary | Bibliography
050 – The Lotus Stalk
Once the Bodhisatta was born in an illustrious family of scholars. He had six younger brothers and one sister. Having mastered the Vedas and the Upavedas (medicinal science, military science, music and architecture) he became famous for his erudition. Further, he attended to his old and senile parents with great care; and taught his siblings, too.
When his parents died; and the funeral ceremony was over, he made a sudden announcement to renounce the worldly life. All his seven brothers and his only sister, too, decided to join him as ascetics. So, they all gave up the worldly belongings and started for the forest. They had two faithful servants, too, one male and one female, who also accompanied them as they loved their masters.
One day, he went to a lake to take bath. So, he spat out the box and threw it on the shore. He then took out his woman and anointed her and bathed her in the lake. Then he dressed her in a pretty dress and let her move freely on the shore to enjoy the fresh breath and went to the lake for a dip.
Bhisha-Jataka, Bharhut | The Bodhisatta giving discourse to his audience, which was also attendend by an elephant and a monkey. |
They went to a forest, where there was a large blue lake, which in the day-time displayed the resplendency of expanding lotus-beds; and at nights the exuberance of myriad water lilies exposing their calyxes. All the ascetics decided to stay there and built as many huts as they numbered. There, they strictly adhered to their vows and observances and would meet only on every fifth day to listen to the discourse of the Bodhisatta. There lived a yakkha, a monkey and an elephant in the same forest, who also joined the audience to listen to the discourse.
The maid servant still served them food. She collected the eatable lotus-stalks out of the lake and divided them in eight equal parts on the large lotus-leaves at a clean place on the lake shore. She would then beat the two pieces of sticks to announce that the food was ready. She would then walk away silently. Each of the mendicants would then come according to the seniority and pick up his or her share and go back to the respective hut. Thus, they avoided talking and interacting with each other as an ascetic practice.
Their penance won them great fame. Sakka, the lord of the celestial beings also heard of their reputation and one day when the food was placed in eight places for the eight ascetics and the announcement of the meal-time was made, he pinched the share of the Bodhisatta to examine the seriousness of his austerity. When the Bodhisatta came and saw his share missing, he quietly went back to his hut to continue with his meditation. Others, however, came and went away with their shares without knowing that the Bodhisatta’s share was stolen. Sakka, likewise, stole the Bodhisatta’s share consecutively for the following four days.
On the fifth day, when all the ascetics assembled they noticed that the Bodhisatta looked extremely emaciated and his voice, too, was feeble. After a brief investigation it was discovered that he had to live without any food for five consecutive days as his food was stolen. All the mendicants then one by one swore that the thief should go back to the house-hold life and become prosperous. No body showed any malice against anybody. The yaksa, the monkey and the elephant who came to listen to the discourse, also prayed for the welfare of the unknown thief.
The prayers and good wishes for the thief made Sakka feel guilty. He then appeared before them and bowed before the Bodhisatta to praise his virtues and to confess his sin.